Samuel Beckett profoundly identifies with the hapless
victims of this world, yet there is enough in his works to remind us that the ‘last man’, as celebrated by Mary Shelley and later
19th-century writers, is a megalomaniac as well as a tragic figure. There is a
kind of Faustian exhilaration attached to the last man. Knowing nothing, he is
in a position to know everything, and though he can do nothing – or very little
– he can also do anything.
One thinks
here of Thomas Hood’s leg-pulling piece of verse, ‘The Last Man’ – contemporary with Mary Shelley’s novel of the same
title – where the last hangman hangs the last beggar and is then overcome by
anguish and remorse since there is no one to release him in his turn from his
‘cup of sorrows’: the hangman is unable to hang himself
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