The Contrarian says of
the no-self theory, "lets the self lie where it has fallen". This is because the no-self theory rejects all theories of the self, even the bundle theory. On Giles' reading, Hume is actually a no-self theorist and it is a mistake to attribute to him a reductionist view like the bundle theory. Hume's assertion that personal identity is a fiction supports this reading, according to Giles.
The Buddhist view of personal identity is also a no-self theory rather than a reductionist theory, because the Buddha rejects attempts to reconstructions in terms of consciousness, feelings, or the body in notions of an eternal/permanent, unchanging Self[51] since our thoughts, personalities and bodies are never the same from moment to moment.[52]
According to this line of criticism, the sense of self is an evolutionary artifact,[note 21] which saves time in the circumstances it evolved for. But sense of self breaks down when considering some events such as memory loss,[note 22] split personality disorder, brain damage, brainwashing, and various thought experiments.[53] When presented with imperfections in the intuitive sense of self and the consequences to this concept which rely on the strict concept of self, a tendency to mend the concept occurs, possibly because of cognitive dissonance.[note 23]
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