It is a bitterly
cold winter morning as I head into the toilet of my quaint railway station just
over an hour out from London. To my astonishment I am confronted by two bearded
young Muslims washing their feet in the hand basins. To say I am shocked is to
understate it, I am gob smacked. My bladder is made shy by the feet ablutions
to my right so it takes longer than usual. Afterwards I thin of rinsing my hands but the two hand basins are
still being commandeered by the Muslim duo unhygenically washing their feet in the hand
basins. I skulk out.
At first, I think,
I will report this to the staff at the Ticket Office, but then I have
reservations, what if...well, you know, if I am arrested for, well...for
inciting something or other. ‘Yes,
if you would just sit down there, sir, now you do understand that there laws against
inciting racial hatred.’
‘What happened, Dad?’
‘I was arrested.’
‘What for, Dad?’
‘I don’t
know...for inciting...for some ‘thought crime.’
‘What’s that,
Dad?’
‘A thought crime
is... when you break the commandments of the politically correct.’
“Who arrested you
Dad?”
‘The ‘Thought
Police’.’ ‘Who
are they Dad?’
‘People who like to plant themselves on the moral high ground; people who need ‘victims' so that they can feast on them in that vampiric way; moral imperialists, who in their stunning self assurance get heart arrhythmia at the thought of some humanitarian intervention; do gooding grandstanders who...’
‘People who like to plant themselves on the moral high ground; people who need ‘victims' so that they can feast on them in that vampiric way; moral imperialists, who in their stunning self assurance get heart arrhythmia at the thought of some humanitarian intervention; do gooding grandstanders who...’
‘Slow down, Dad.’
‘Look, I feel I am aware of my own biases, but I
am talking about people who have an absolute intolerance of
views which run counter to their own; just as it is impossible for the Muslim
believer not to act if he feels he has been blasphemed against, so too the
Liberal left are compelled to act when they feel their commandments have been
broken: Islamophobia, Homophobia, Racism, Gay Marriage, Abortion Rights,;
Immigration Reform, Human Rights; do you understand what I am endeavouring to
say....?’
“Well, not really, Dad.
‘Look the
politically correct are the children of humanism and humanism is a metaphysically
secular version of theism...and no humanism can be authentic which has
not passed through its own negation, who said that?’
“I’ve no idea,
Dad.’
.’Yeats WB. So let us subject these people preaching to us
from ‘Mount Moral’ on the right way to behave, to the indignity of evidence.’
‘What is the
evidence, Dad?’
‘The evidence is
that human nature is historically relative and it s delusional to talk about human
essence. Besides who are these humanists who propound a metaphysical philosophy
that ascribes to humanity a universal essence
and privileges it above all other forms of existence - to talk in that way of
human essence is to propound metaphysically, in what is a secular version of theism.
I know that’s a mouthful.’
‘What are you
trying to get at, Dad?’
‘The point is we enter
this world at the mercy of language and the belief, desires, preferences and
judgements of the human individual are the product of social practices, as
society moulds the individual in its own image through its ideologies,
there is a disciplinary normalisation by an infinite web of discourses;
discursive discourses on power, sex, family, science, religion, poetry, etc. Do
these liberal humanists ever have a tincture of doubt in their fabrications of
what it is to have human sympathy. I could go on...’ ‘Please
don’t Dad. That’s enough ranting. Would you like a cup of tea?’ ‘I wasn’t ranting. Does any of it make sense?’ ‘No, it doesn’t Dad, not a word of it. So when will you get out of
prison, Dad?’
I stop this
catastrophic fantasising and timorously slope away from the Ticket Office to
stand further down the platform and watch as the two now presumably cleansed
Muslims kneel down on the platform facing Mecca I presume and commence their
prayers. I look at the other passengers to gauge their reaction to this
extension of the Mosque to English suburbia but apart from a discreet roll of
the eyes to heaven from one or two, most people bury themselves in their
newspapers.
Still, I should not be
so surprised by this extension of the Mosque to this very sleepy English shires
town, as the recent atrocities in Paris come to mind. You think of the
absurdity of a counter Christian
extremism act of blowing oneself up outside a Mosque with a loudspeaker cry
of ‘This one is for Mary, Mother of
God... and can i tell you while I am
pulling the cord of my suicide vest... this one if for the Holy Ghost...’ as I recall my last
visit to that wonderful city where whole streets can become impassable as
hundreds of Muslims kneel for midday prayers. Move aside Monsieur Hollande,
pudgy little egotist that you are; with your Pink Panther level of intelligence
ineptitude and the hard to erase comic image of you on the back of a scooter
clutching your bag of baguettes on the way to your illicit liaison with an
‘actress’. Yes, step aside, for here comes France’s 21st century
Joan of Arc in the guise of Marie le Pen, don’t laugh, for le Pen may very well
hold the key to power in the coming French elections. Le Pen refers to French immigration policy as
‘An occupation without the tanks.’ She would argue, as others do, that the
difference between migration and invasion is only one of degree. But why
shouldn’t she chirp up when
Islamic mosques are
being built more often in France than Roman Catholic churches.
Nearly 150 new mosques are currently under construction in France, home to the
biggest Muslim community in Europe. The
total number of Mosques in France has already doubled to more than 2,000 during
just the past ten years, One of France's
most prominent Muslim leaders, recently called for the number of Mosques in
the country to be doubled again to
4,000 to meet growing demand. Open a Mosque and you close a prison, a leading
Muslim spokesperson said. About 70% of all inmates in the French prison system
are Muslim. (The rate of increase of Muslim
inmates in British prisons is eight times faster than that of the overall
prison population.) It
used to be that every Friday, thousands of Muslims from Paris to Marseille and
elsewhere used to close off streets and sidewalks, by doing so they closed down
local businesses and trapped non-Muslim residents in their homes and offices to
accommodate overflowing crowds for midday prayers. Some Mosques were also
broadcasting sermons and chants of "Allahu Akbar" via
loudspeakers in
the streets. Not slow to legislate, the French government's response to growing
public anger over the phenomenon of Muslim street prayers was to ban such an
activity.
I look down the platform and see that the two
Muslims are still kneeling in prayer in
the bitter cold and one senses the militancy by this al fresco display of prayer. I think of the Romans and how they
taught kneeling was a mysterious, Christian barbarity. What do people expect in
prayer, catharsis, purgation? Isn’t that the sort of thing most people in
the increasingly secular western world goes to the theatre for? A woman in full black mournful regalia
the only slit in her garb being for the eyes, hurries along the platform
looking intently at her mobile; all the accroutemnt of the Western world but
none of the beliefs, howhypscriici si
that. How to account for all this to our
rapidly changing world? Are these outward displays of belief no more than a
cultural phenomenon; for I recall on a family holiday in Turkey in the Hotel
lobby looking at photographs of Nasser’s funeral in 1960s Cairo where
apparently a million people were in
attendance. Perusing the photographs there is not a hijab wearing women in
sight. The same
is evident in other photographs of Istanbul in the 30s right through to the
70s. So is this dress code no more than a cultural phenomenon. I am no Quoronic
expert but the wearing of the hijab is not in the qu'ran, it's not in the
hadith. But the key question is not what the Koran really says, but what
Muslims say the Koran says. Is all this no more than these modern day
Muslims seeking to imitate the dress and mannerisms of the religion's founding
culture. One understands that for
millennia the requirement of a practical dress code for the desert; to keep out
the sun and the flies; as to the washing of feet is this no more than a
practicality of the desert to wash the sand off sandal wearing travellers. The weirdness of it all as the
indigenous population endeavouring to come to terms with this massive Muslim
socio-political movement, the speed of it and an overpowering feeling of being
culturally asphyxiated.
Now the train, like a promise, approaches from the bend ahead. The two
Muslims get off their knees and join the commuters waiting to board the 7.37 am
that will convey them, I presume, to the 'real' world of earning a living.
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