Foreget the cogito, cogito, ergo sum, literally, I think, therefore I am, principle stated by René Descartes. First Known Use: 1838
Now we have as Sherry Turkle has it you have the Internet 'I share therefore I am.' ” you may not have confidence that you have a thought unless you are sharing it.’ On the internet in their pods electronic and digital caves those inside a
given group have their settled audience of friends and followers, to adopt the
revealing jargon of Facebook and Twitter: a self-sufficient collectivity and
happy to stay that way.
As Sherry Turkle puts it in about by social media: ‘If you grew
up in the world of “I share, therefore I am, it is a full-time regime for
the young. ‘Most are already sleeping with their phones,’ Turkle says of the
children and teenagers she interviewed. ‘So, if they wake up in the middle of
the night, they check their messages.’ But these are messages sent and received
within the group; outside, all is uncertain, obscure, and apt to bring on sensations
of fragility. Adversarial stimuli are to be ignored where possible and
prohibited where necessary.
Within such a group,
spontaneous speech – unconditioned by the context of sharing and the previous
expectations of the group – is nothing like a physical need. The very idea of
membership, of affinity and loyalty, reduces the likelihood of an infraction
that could carry an unpleasant surprise. Where Facebook has a thumbs-up symbol
– meaning ‘I like this and kind of agree!’ – but no thumbs-down, who will risk
an exorbitant word? The cost would be a forced exit from the group; and the
group is the lungs that make speech possible. A provocative and
half-disagreeable remark amounts to a declaration of the intention to defect.
To someone who has grown up in such a setting, the older protections of
individual speech are an irrelevance.
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