The
sense of the world is no longer given by a creator.
For the secularised what remains in the horizon of our thinking is that the world, and only the world, is there and this constitutes the sense of the world. Sense is not so much something that 'we the secularised', as successors to God, ascribe to the world.
The world stands for a lack of sense, (why ae we here?) or for an 'object' to which sense is given from the outside by a 'subject' (us)
For the secularised what remains in the horizon of our thinking is that the world, and only the world, is there and this constitutes the sense of the world. Sense is not so much something that 'we the secularised', as successors to God, ascribe to the world.
The world stands for a lack of sense, (why ae we here?) or for an 'object' to which sense is given from the outside by a 'subject' (us)
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