We
inherit the wordcanon from
the Catholic church and its great religious empire of the Latin Middle Ages,
and we have transferred the concept of holiness, evidenced by the
miraculous works of those canonized as saints, to literary authors capable of
“magically” representing in discrete works the operative myths of our modern
nation-states. Catholicism and nationalism are still important religious and
geopolitical forms, but neither is any longer the prevailing model that defines
the relationships of individuals to their communities. The European Union
offers a model of political confederation that incorporates and yet exceeds
traditional nationalism. New cosmopolitanisms have emerged to account for
peoples moved by necessity or choice away from their homelands to work and live
in foreign countries, and we are encountering every day new political, legal,
economic, and personal situations prompted by such global mobility. Literature
and other forms of cultural expression can no longer be understood in terms of
a ruling geopolitical state or culture.
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