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Moral Cognition

Moral cognition is the study of the brain’s role in moral judgment and decision-making. As a social science, it involves understanding the rationalizations and biases that affect moral decision-making. Moral cognition also involves the scientific study of the brain that is evolving along with technology. Researchers who study moral cognition attempt to provide social and biological explanations for how our brains process information and make moral or immoral choices. Some scientist examine genetic and molecular influences, while others use neuroimaging to map the areas of the brain that direct people’s choices.

Moral thinking appears to be a complicated process. There is no single seat of moral activity in the brain. However, a network of various regions of the brain does consistently appear to be involved in moral decision-making.
So, the study of moral cognition does not aim to tell people what choices they should make. Rather, it attempts to explain how and why people make the moral choices that they do.

Moral Emotions

Emotions – that is to say feelings and intuitions – play a major role in most of the ethical decisions people make. Most people do not realize how much their emotions direct their moral choices. But experts think it is impossible to make any important moral judgments without emotions.
Inner-directed negative emotions like guilt, embarrassment, and shame often motivate people to act ethically.
Outer-directed negative emotions, on the other hand, aim to discipline or punish. For example, people often direct anger, disgust, or contempt at those who have acted unethically. This discourages others from behaving the same way.
Positive emotions like gratitude and admiration, which people may feel when they see another acting with compassion or kindness, can prompt people to help others.
Emotions evoked by suffering, such as sympathy and empathy, often lead people to act ethically toward others. Indeed, empathy is the central moral emotion that most commonly motivates prosocial activity such as altruism, cooperation, and gene

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