Jeffrey Weeks argues that teleologies of oppression have only stood the old teleologies of progress on their head.
Both are essentialist and ahistorical in their implication that the instincts have either a ‘basic biological mandate’ or an innate ethical propensity for good or evil in their expression.
Both are essentialist and ahistorical in their implication that the instincts have either a ‘basic biological mandate’ or an innate ethical propensity for good or evil in their expression.
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