The broader issue is the validity of
religion in its claims on reality.
Consider the biologists Paul and Anne Ehrlich, in their book Betrayal of Science and Reason: In the United States today, a surprising number of people believe in horoscopes, “out-of-body” experiences, the magical powers of crystals, and visitors from space. Such beliefs, and the activities they inspire, threaten rational scientific inquiry by rejecting the methods and procedures... that characterize modern science.
Consider the statement of Prince Charles: He has been known to talk to trees - fair enough) The idea that there is a sacred trust between mankind and our Creator, under which we accept a duty of stewardship for the earth, has 6 introduction been an important feature of most religious and spiritual thought throughout the ages. . . . It is only recently that this guiding principle has become smothered by almost impenetrable layers of scientific rationalism. . . . If literally nothing is held sacred anymore—because it is considered synonymous with superstition or in some other way “irrational”—what is there to prevent us treating our entire world as some “great laboratory of life” with potentially disastrous long term consequences?
Is this a form of comfort seeking in the metaphysical?
Consider the biologists Paul and Anne Ehrlich, in their book Betrayal of Science and Reason: In the United States today, a surprising number of people believe in horoscopes, “out-of-body” experiences, the magical powers of crystals, and visitors from space. Such beliefs, and the activities they inspire, threaten rational scientific inquiry by rejecting the methods and procedures... that characterize modern science.
Consider the statement of Prince Charles: He has been known to talk to trees - fair enough) The idea that there is a sacred trust between mankind and our Creator, under which we accept a duty of stewardship for the earth, has 6 introduction been an important feature of most religious and spiritual thought throughout the ages. . . . It is only recently that this guiding principle has become smothered by almost impenetrable layers of scientific rationalism. . . . If literally nothing is held sacred anymore—because it is considered synonymous with superstition or in some other way “irrational”—what is there to prevent us treating our entire world as some “great laboratory of life” with potentially disastrous long term consequences?
Is this a form of comfort seeking in the metaphysical?
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