Our self identity is affected by our
daily chore of, for example, what we will wear today. Jacqueline looks at her
wardrobe. She ponders - if she wears the leather skirt, she may exclude herself
from being viewed as a feminist. If she wears the dungarees, she may be viewed
as a feminist but a feminist perhaps with doubtful sexuality. If she wears that
suit with padded shoulders to the office, she is accepted into the business
world but it is at the behest of men and she is excluding herself from being
seen as a feminist. For many of us our subjectivity is at the behest of such
dress code whims.
Such dilemmas around clothes might be termed
limits, unseen strictures which if not imposed on us are somehow ‘out there’,
perhaps in the vaporous nature of a discourse. Some advocate breaking away from
these constraints by what might be termed a higher
order critique of the ‘self’. In regard to our subjectivity and dress code
whims, Judith Williamson, Decoding Advertisements (1978), for example,
rather than saying I am any one of the above, argues that I am indeed all
of them.9
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