iN Christian theology we ARE instructed to think that there was an original pure state of being (direct contact with the forms or the Garden of Eden) which accidentally became corrupt.
In contrast, Derrida tries to show that no term or idea or reality is ever pure in this way; one term always and necessarily “infects” the other.
we are regulated by LANGUAGE and its semiotic dimensions, which is characterized by figurative language, cadences, and intonations, and this corresponds to the unruly, passion-fueled unconscious
Butler, in part drawing on Cavarero’s views, suggests that the self is constructed in an ongoing fashion through giving an account of itself to otherss
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