Let us look at solitude; there is the solitude of the dreamer, the solitude of rebellion. And finally, there is a solitude which transcends the terms of power. It is a solitude based on the idea of Epictetus that there is a difference between being lonely and being alone. This third solitude is the sense of being one among many, of having an inner life which is more than a reflection of the lives of others. It is the solitude of difference.
There is a direct relationship between solitude and sociability: unless a human being can be comfortable alone, he or she cannot be comfortable with others. There is a rhythm between the solitude of difference and sociability which ought to obtain in society, and it is a rhythm we do not feel because, in part, the experience of being alone with ourselves is so troubled
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