Despite its name, liberal Christianity has always been thoroughly protean. The word "liberal" in liberal Christianity does not necessarily refer to a leftist political agenda but rather to insights developed during the Enlightenment. Generally speaking, Enlightenment-era liberalism saw humans as political creatures and held liberty of thought and expression among the highest human values. The development of liberal Christianity owes much to the works of the philosophers Immanuel Kant (1724-1804) and Friedrich Schleiermacher (1768-1834). Overall, liberal Christianity is a product of a continuing philosophical dialogue.
In the 19th century, self-identified liberal Christians sought to elevate Jesus' humane teachings as a standard for a world civilization freed from cultic traditions and from traces of "pagan" belief in the supernatural.[1] As a result, liberal Christians placed less emphasis on miraculous events associated with the life of Jesus than on his teachings. (The effort to remove "superstitious" elements from Christian faith dates to intellectual reformist Christians such as Erasmus (1466-1536) and the Deists in the 15th–17th centuries.[2]) The debate over whether a belief in miracles was mere superstition or essential to accepting the divinity of Christ constituted a crisis within the 19th-century church, for which theological compromises were sought.[3]
The Jefferson Bible, or The Life and Morals of Jesus of Nazareth as it is formally titled, represents the efforts of Thomas Jefferson (1743-1826) to extract the doctrine of Jesus by removing sections of the New Testament containing supernatural aspects as well as perceived misinterpretations which he believed the Four Evangelists had added
No comments:
Post a Comment