There is a focus on the incomprehensibility of the world, or an attempt to rationalize an irrational, disorderly world.
Language acts as a barrier to communication, which in turn isolates the individual even more, thus making speech almost futile.
In other words, absurdist drama creates an environment where people are isolated, clown-like characters blundering their way through life because they don't know what else to do.
Oftentimes, characters stay together simply because they are afraid to be alone in such an incomprehensible world. Despite this negativity, however, absurdism is not completely nihilistic.
Martin Esslin explains: the recognition that there is no simple explanation for all the mysteries of the world, that all previous systems have been oversimplified and therefore bound to fail, will appear to be a source of despair only to those who still feel that such a simplified system can provide an answer. The moment we realize that we may have to live without any final truths the situation changes; we may have to readjust ourselves to living with less exulted aims and by doing so become more humble, more receptive, less exposed to violent disappointments and crises of conscious - and therefore in the last resort happier and better adjusted people, simply because we then live in closer accord with reality. (Kepos 384)
Language acts as a barrier to communication, which in turn isolates the individual even more, thus making speech almost futile.
In other words, absurdist drama creates an environment where people are isolated, clown-like characters blundering their way through life because they don't know what else to do.
Oftentimes, characters stay together simply because they are afraid to be alone in such an incomprehensible world. Despite this negativity, however, absurdism is not completely nihilistic.
Martin Esslin explains: the recognition that there is no simple explanation for all the mysteries of the world, that all previous systems have been oversimplified and therefore bound to fail, will appear to be a source of despair only to those who still feel that such a simplified system can provide an answer. The moment we realize that we may have to live without any final truths the situation changes; we may have to readjust ourselves to living with less exulted aims and by doing so become more humble, more receptive, less exposed to violent disappointments and crises of conscious - and therefore in the last resort happier and better adjusted people, simply because we then live in closer accord with reality. (Kepos 384)
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