Whereas
Augustine believed there was supernaturally revealed answer to this question, Derrida does not.
Althouhg Derrida described himself as a man of prayer, but where Augustine thinks he knows to whom he is praying, Derrida does not. When asked this question once he responded, “If I knew that, I would know everything” — I would be omniscient, God! For as many argue, who can you possibly 'know' who you are praying to?
Prayer in the view of many is the plea to God , whatever that is; is precisely the one who guarantees that the things we most fear won’t happen, for s/he - God’s promises, might not be utterly reliable?
We can alwasy start again if God did not hear my plea, a trope also found in the mystics, a thing is crossed out without becoming illegible; we can still see it through the crossed out scrawl.
Derrida's underlying faith and hope in life is more restless, open-ended, disturbing, inchoate, unpredictable, destabilizing, less confinable
The particular beliefs are more local, more stabilized, more codified, while his underlying faith and hope in life is more restless, open-ended, disturbing, inchoate, unpredictable, destabilizing, less confinable.
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