The Buddhist's picture, expresses the vision of a world in constant flux—devoid of fixity or any kind of permanent substance

 

The Buddhist's picture, for example, expresses the vision of a world in constant flux—devoid of fixity or any kind of permanent substance.

But Again, even if conceptual cognition necessarily involves classification or identification, Advaitins will insist that not all cognition is conceptual. 

The fact that Brahman can't be conceptually cognized thus doesn't entail that it can't be known. The important point in the present connection however, is that the Vishishtadvaitin's and Advaitin's disagreements on these issues are rooted in basic differences in metaphysics and epistemology—whether a reality without properties is possible, for instance, and whether cognition involves at least some conceptual content.

Contrarily Bertrand Rusell  repeatedly emphasizes his views about religion, noting that “The fact that an opinion has been widely held is no evidence whatever that it is not utterly absurd”