Bias in Critical Thinking Theory and Pedagogy
(Ennis 1998) have noted that anyone who takes a position has a bias in the neutral sense of being inclined in one direction rather than others.
tHE critics, however, are objecting to bias in the pejorative sense of an unjustified favoring of certain ways of knowing over others, frequently alleging that the unjustly favoured ways are those of a dominant sex or culture (Bailin 1995). These ways favour:
- reinforcement of egocentric and sociocentric biases over dialectical engagement with opposing world-views (Paul 1981, 1984; Warren 1998)
- distancing from the object of inquiry over closeness to it (Martin 1992; Thayer-Bacon 1992)
- indifference to the situation of others over care for them (Martin 1992)
- orientation to thought over orientation to action (Martin 1992)
- being reasonable over caring to understand people’s ideas (Thayer-Bacon 1993)
- being neutral and objective over being embodied and situated (Thayer-Bacon 1995a)
- doubting over believing (Thayer-Bacon 1995b)
- reason over emotion, imagination and intuition (Thayer-Bacon 2000)
- solitary thinking over collaborative thinking (Thayer-Bacon 2000)
- written and spoken assignments over other forms of expression (Alston 2001)
- attention to written and spoken communications over attention to human problems (Alston 2001)
- winning debates in the public sphere over making and understanding meaning (Alston 2001)
A common thread in this smorgasbord of accusations is dissatisfaction with focusing on the logical analysis and evaluation of reasoning and arguments
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