In action and speech, Arendt maintains, individuals reveal themselves as the unique individuals they are, disclose to the world their distinct personalities. In terms of Arendt’s distinction, they reveal “who” they are
as distinct to “what” they are
— the latter referring to individual abilities and talents, as well as deficiencies and shortcomings, which are traits all human beings share
the question asked of every newcomer: “Who are you?” This disclosure of the “who” is made possible by both deeds and words, but of the two it is speech that has the closest affinity to revelation.
Without the accompaniment of speech, action would lose its revelatory quality and could no longer be identified with an agent. It would lack, as it were, the conditions of ascription of agency.
it is one of Arendt’s most important claims that the meaning of action itself is dependent upon the articulation retrospectively given to it by historians and narrators
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