There are myriad of thinkers stuck in the dialectic of the law and its
transgression; of the prohibitive law as generating the transgressive
desire,which forces them to the debilitating perverse conclusion that one has
to install prohibitions in order to be able to enjoy their violation—a clearly
unworkable pragmatic paradox.
(And, incidentally, as Slavo Zizek points out, was not this dialectic fully
explored by Saint Paul in Romans, in the famous passage on the relationship
between Law and sin, on how Law engenders sin, that is,the desire to transgress
it?
Yet it is the LAW which intervenes in the homogeneous stability of our pleasure-oriented life as the shattering force of absolute destabilizing heterogeneity. But then we have the refreshing breath of Chesterton, (The Joy Of Orthodoxy) who argues that Orthodoxy itself is the highest
subversion; serving the Law is the highest adventure, for the absolute excess is that of the Law
itself.
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