The true character of Mill’s
error is clear.
It did not lie in his assigning a political significance to
a philosophical disagreement.
It lay rather in his supposing that the political
or ideological significance of a particular philosophical theory attaches to
that theory as such, and not to that theory as it is advanced in specific
social and political circumstances.
It is in and from particular contexts that
theories gain ideological power.
To understand this is a
necessary preliminary to recognising how what is substantially one and the same
philosophical debate may in different situations have quite different social
and political significance.
ergo: Think of all those dopy American politicians (Pelosi/Harris/Booker and the jaw dropping banalities of Michelle Obama) boning on about morality as if it was a constant rather than what it is - culturally relative.
Such 'personalities; with their exclusive appeal to inner experience - you might call them 'Emersonian Transcendentalists' disregard in a cavalier fashion the the historical element in religion/morality
They believe and the dopy uneducated media don't challenge them
that just by mouthing something it warrants theistic type conclusions.
They Pelsoi et al argue with systematic insistence that the higher 'morality must be vindicated, yet the 'moral' argument can only be vindicated an appeal to rational argument based upon evidence
Such 'personalities; with their exclusive appeal to inner experience - you might call them 'Emersonian Transcendentalists' disregard in a cavalier fashion the the historical element in religion/morality
They believe and the dopy uneducated media don't challenge them
that just by mouthing something it warrants theistic type conclusions.
They Pelsoi et al argue with systematic insistence that the higher 'morality must be vindicated, yet the 'moral' argument can only be vindicated an appeal to rational argument based upon evidence
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