Our instinctive
moral judgments: arise not from outward facts or dispassionate
calculations but from our capacity to ‘sympathise’ with the feelings of our acquaintances,
real or imagined, and from inward sentiments of approval and disapproval;
the mind ‘likes to bestow upon objects the same emotions, which it observes in itself’, and it beguiles us by endowing our moral impulses with a bogus aura of objectivity.
the mind ‘likes to bestow upon objects the same emotions, which it observes in itself’, and it beguiles us by endowing our moral impulses with a bogus aura of objectivity.
Kindness and constancy come
to be regarded as immutable obligations rather than the
personal
preferences, or social hygiene they really are; but on the whole the illusion serves humanity
well, encouraging us to be nicer to each other than we might otherwise be.
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