The discussion of self-deception sheds light on the ways motivation affects belief acquisition and retention and other belief-like cognitive attitudes;
it also prompts us to scrutinize the notion of belief and the limits of such folk psychological concepts to adequately explain phenomena of this sort. And yet insofar as self-deception represents an obstacle to self-knowledge, both individually and collectively, it is more than just another interesting philosophical puzzle. It is a problem of existential concern, since it suggests that there is a distinct possibility that we live with distorted views of our selves, others and the world that may make us strangers to ourselves and blind to the nature of our significant moral engagements
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