If
we look at history, we can see that the Greeks and Romans rejected
kneeling. In view of the squabbling, partisan deities described in
mythology, this attitude was thoroughly justified. It was only too
obvious that these gods were not God, even if you were dependent on
their capricious power and had to make sure that, whenever possible,
you enjoyed their favor. And so they said that kneeling was unworthy
of a free man, unsuitable for the culture of Greece, something the
barbarians went in for. Plutarch and Theophrastus regarded kneeling
as an expression of superstition. Aristotle called it a barbaric form
of behavior (cf. Rhetoric 1361 a 36). Saint Augustine agreed with him
in a certain respect:
Of course the problem of looking at history, is as Nietzsche would have it, if something has a history then it cannot be defined for it has multiple origins, it follows that you have to be anti-realist when it comes re-presentation (history).
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